Search results
Results from the WOW.Com Content Network
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
The Śūraṅgama Sūtra (Chinese: 首楞嚴經; pinyin: Shǒuléngyán jīng, Sūtra of the Heroic March) (Taisho no. 945) is a Mahayana Buddhist sutra that has been especially influential on Korean Buddhism (where it remains a major subject of study in Sŏn monasteries) and Chinese Buddhism (where it was a regular part of daily liturgy during the Song).
The Śūraṅgama Mantra of the Śūraṅgama Sūtra is the most commonly practiced mantra invoking her. [citation needed] According to Thubten Zopa Rinpoche, the "Great White Umbrella" is a sādhanā for healing illness, dispelling interferences and spirit possession, quelling disasters, and bringing auspiciousness.
Falcon-shaped vedi excavated from Purola, Uttarkashi; likely belonging to the Kuninda period (150 BCE - 250 CE).. The Shulba Sutras are part of the larger corpus of texts called the Shrauta Sutras, considered to be appendices to the Vedas.
The mantra was translated from Sanskrit into Chinese by Guṇabhadra (Sanskrit; Chinese: 求那跋陀羅, 394–468) from central India. It is usually recited 21, 27 or 49 times per day. [2] In one type of group practice, participants usually recite this mantra three times after reciting the Heart Sutra or the Amitabha Sutra.
In the first chapter, the significance of collections of words with various meanings is discussed. This includes injunction (vidhi), explanatory passage (arthavada), hymn (mantra), tradition (smriti) etc. In the second chapter, discussions relating to the difference of various rites, refutation of erroneously proofs etc. are held.
In 1958, Nobel published a German translation, based on Yijing's Chinese text. [18] In 1970, R. E. Emmerick produced an English translation of the short, condensed Sanskrit version of the Sutra of Golden Light into English. [19] In Tibetan, there are three versions of the Sutra: the 21, 29, and 31 chapter versions.
However, many recordings of this chant is falsely named Tibetan Great Compassion Mantra (藏傳大悲咒) or The Great Compassion Mantra in Sanskrit (梵音大悲咒) by Chinese-language publishing brands. Following the development of the internet in recent decades, the number of online postings by religious organisations is constantly increasing.