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My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
They are used to call upon the aid of angels ruling over the four directions. The names of God and the angels to be used in the invocations are extracted from the tablets. [3] The four tablets are often called the Enochian Tablets because the letters may be written in the Enochian alphabet also revealed to Dee and Kelley by the angel.
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Chapter 29, referring to the second day of creation, before the creation of human beings, says that "one from out the order of angels" [27] or, according to other versions of 2 Enoch, "one of the order of archangels" [28] [29] or "one of the ranks of the archangels" [30] "conceived an impossible thought, to place his throne higher than the ...
Some Enochian words resemble words and proper names in the Bible, but most have no apparent etymology. [9] There have been several compilations of Enochian words made to form Enochian dictionaries. A scholarly study is Donald Laycock's The Complete Enochian Dictionary. [10] Also useful is Vinci's Gmicalzoma: An Enochian Dictionary. [11]
Enochian (/ ɪ ˈ n oʊ k i ə n / ə-NOH-kee-ən) is an occult constructed language [3] —said by its originators to have been received from angels—recorded in the private journals of John Dee and his colleague Edward Kelley in late 16th-century England. [4] Kelley was a scryer who worked with Dee in his magical investigations.
Articles relating to the Watchers, a type of biblical angel. Watcher occurs in both plural and singular forms in the Book of Daniel (4th–2nd century BC), where reference is made to their holiness. The apocryphal Books of Enoch (2nd–1st centuries BC) refer to both good and bad Watchers, with a primary focus on the rebellious ones.
Angels: All of the earliest sources interpret the "sons of God" as angels. From the third century BCE onwards, references are found in the Enochic literature , the Dead Sea Scrolls (the Genesis Apocryphon , the Damascus Document , 4Q180), Jubilees , the Testament of Reuben, 2 Baruch , Josephus , and the book of Jude (compare with 2 Peter 2).