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Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains ...
A collective name for three gods of the sea and sailing, born together with Watatsumi when Izanagi purified himself after returning from Yomi. Sunakake-baba An old woman who throws sand in people's faces. Sunekosuri A doglike yōkai from Okayama Prefecture that rubs against people's legs at night or when it is raining and gets in people's way ...
Toyotama-hime (Japanese: 豊玉姫) is a goddess in Japanese mythology who appears in Kojiki and Nihon Shoki. She is the daughter of the sea deity, Watatsumi , and the wife of Hoori . She is known as the paternal grandmother of Emperor Jimmu , the first emperor of Japan.
Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family.
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
This girl is our daughter, and her name is Kushi-nada-hime. The reason of our weeping is that formerly we had eight children, daughters. But they have been devoured year after year by an eight-forked serpent, and now the time approaches for this girl to be devoured. There is no means of escape for her, and therefore do we grieve."
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