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The story ends with the boy's death by drowning. [40] The editor of this version is Bryna Ivens Untermeyer . 1967–1969 saw another wave: an LP record containing the 1961 Untermeyer's "Sticky Sticky Stumbo" version, [ 41 ] Mosel's book, a reprint of the 1924 anonymous version, [ 21 ] and Monty Python's TV show (1969 in UK, [ 42 ] around 1974 ...
The origin of death is a theme in the myths of many cultures. Death is a universal feature of human life, so stories about its origin appear to be universal in human cultures. [1] As such it is a type of origin myth, a myth that describes the origin of some feature of the natural or social world. No one type of these myths is universal, but ...
The folktale was created originally to teach the listeners to be respectful to the dead. Because The Golden Arm was passed down orally the story changed to become a story about avarice, teaching the listeners to not be greedy. [1] It is unsure where exactly the folktale started, but many cultures have a variation of The Golden Arm.
Various versions of the story of Labraid's exile are told. In one, a prose tale in the Book of Leinster , Cobthach held an assembly in Tara , and asked who the most generous man in Ireland is. His poet, Ferchertne, and harper, Craiftine, immediately answered "Labraid", so Cobthach exiled the three of them from his court.
Within academic circles, the term myth is often used specifically to refer to origin and cosmogonic myths. Folklorists, for example, reserve the term myth for stories that describe creation. Stories that do not primarily focus on origins are categorized as legend or folk tale, which are distinct from myths according to folklorists. [5]
Within these folktales, hearing a banshee's scream is viewed to portend the death of a family member. The banshee's description changes significantly depending on the folktale, with the only consistent details generally being that the banshee is the spirit of a woman with long flowing hair who can be heard loudly keening in the countryside. [ 16 ]
The origin of the tale may be related to the Polovtsian leader Khan Konchak, who dates from the 12th century. [ n 1 ] In The Tale of Igor's Campaign Konchak is referred to as a koshey (slave). [ n 2 ] [ 3 ] Konchak is thought to have come/returned from Georgia (the Caucasus ) to the steppe c. 1126–1130; by c.1172 he is described in Kievan Rus ...
The tale is classified in the international Aarne-Thompson-Uther Index as tale type ATU 426, "The Two Girls, the Bear, and the Dwarf": a pair of sisters welcome a bear into their house; the next summer, the girls rescue an ungrateful dwarf three times; at the end of the tale, the bear defeats the dwarf (who cursed him in the first place) and becomes a human prince.