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Emblem of Jerusalem. The biblical Judah (in Hebrew: Yehuda) is the eponymous ancestor of the Tribe of Judah, which is traditionally symbolized by a lion.In Genesis, the patriarch Jacob ("Israel") gave that symbol to this tribe when he refers to his son Judah as a Gur Aryeh' גּוּר אַרְיֵה יְהוּדָה, "Young Lion" (Genesis 49:9) when blessing him. [3]
In the exorcism, Jesus the Lord is prayed as follows: "Vícit Leo de tríbu Júda, rádix Dávid" (The Lion of the tribe of Judah, the root of David hath conquered). The verse explains Genesis 49.9-10 while indicating Christ as the Good Shepherd, preceded by the sceptre of His ancestor king David and by the law-giver of Moses.
In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original. The original states that Bethlehem was a town of little importance in which a great thing would happen.
Like the Blessing of Moses, Genesis 49 assesses the Tribes of Israel, but there is little in common between the poems, except for describing one of the tribes as a judge, and another as a lion's cub. In the Blessing of Jacob it is Dan that is the judge and Judah the cub, whereas in that of Moses it is Gad that is the judge and Dan the cub.
(verse 6). The tribe of Simeon seems to be omitted, but this is explained by Joshua 19:1: "The portion of the tribe of the Simeonites, by their clans, lay inside the portion of the Judahites." For Judah, Moses prays that the Lord may hear his voice, and aid him against his enemies (verse 7). Next comes a lengthy laudation of the tribe of Levi.
The lion is the biblical emblem of the tribe of Judah and later the Kingdom of Judah. [36] It is contained within Jacob's blessing to his fourth son in the penultimate chapter of the Book of Genesis, "Judah is a lion's whelp; On prey, my son have you grown. He crouches, lies down like a lion, like the king of beasts—who dare rouse him?"
The Tribe of Issachar: R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian Exile. [24]
Hazzelelponi was a daughter of a man named Etam and thus a descendant of Judah. She was also a sister of Jezreel, Ishma and Idbash, of the tribe of Judah. Zelelponith
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