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At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3] When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into"). [5]
In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
Instrumentality is the theory that through divine inspiration the scripture has two authors, God and the human author, "Thus Scripture has two authors, one divine and principal, the other human and instrumental." [3] It is through instrumentality that God has chosen specific writers to compose his message in the form of scripture. God uses man ...
The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament Apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.
The Church of Jesus Christ of Latter-day Saints (LDS Church) uses the LDS edition of the King James Bible for English-speaking members; other versions are used in non-English speaking countries. The Community of Christ (RLDS) uses the Joseph Smith Translation, which it calls the Inspired Version, as well as updated modern translations, mainly ...
The early Church Fathers agreed that the scriptures were inspired or dictated by God, but not on which writings were scriptural: as a result, the Eastern Orthodox and Roman Catholic churches treat some books (the Apocrypha) as inspired, but the Protestant tradition does not. [3]
The personification of everything (there were no neuters to the Hebrews, nor any merely secular objects), gleams through a literal translation-- for all things and all men were perceived in relation to God Almighty. This literal translation tends to bring the reader into the frame of mind that existed in the times the Biblical words were written.
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