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Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Romans 4:23-5:3 in Uncial 0220. Romans 6:11 ... Romans 16:24 Verse omitted by Codex Sinaiticus A B C 5 81 263 623 1739 ... "A Textual Commentary on the Greek ...
The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth.
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
This section records the beginning of the journey planned in Acts 19:21, as Paul was accompanied by brothers from almost all the mission areas: Sopater (cf. (probably) Romans 16:21), Tychicus (Colossians 4:7; Ephesians 6:21; 2 Timothy 4:12; Titus 3:12), Aristarchus and Gaius (Acts 19:29; cf. Romans 16:23, Colossians 4:10).
It is noted in the Pulpit Commentary that the text doesn't use the usual phrase "as Scripture saith", like in the next verse out of Leviticus; which is also the case in Romans 9:7, but in Romans 15:3 and 1 Corinthians 2:9 Paul inserts, "according as it is written," in parentheses, before proceeding with the words of Scripture in such a way as ...
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