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Marie Thérèse Coincoin, [a] born as Coincoin (with no surname), [1] also known as Marie Thérèse dite Coincoin, [2] and Marie Thérèse Métoyer, [3] [4] (August 1742 – 1816) was a planter, slave owner, [1] and businesswoman at the colonial Louisiana outpost of Natchitoches (later known as Natchitoches Parish).
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
The Indian Wars of the early 18th century, combined with the increasing importation of African slaves, effectively ended the Native American slave trade by 1750. Colonists found that Native American slaves could easily escape, as they knew the country. The wars cost the lives of numerous colonial slave traders and disrupted their early societies.
Effie Calavaza was born in 1927 in Zuni, New Mexico as Effie Lankeseon, [4] [5] where she lived her entire life. [6] She married Juan Calavaza (1910–1970), also a jewelry artist, who taught her the art.
The Cherokee tribe had the most members who held black slaves, more than any other Native American nation. [49] Records from the slavery period show several cases of brutal Native American treatment of black slaves. However, most Native American masters rejected the worst features of Southern practices. [15]
Hand chains, an Arab wrist bracelet joined to a ring by a chain. A bracelet worn by a slave (this meaning comes from BDSM fiction, e.g. John Norman's Gor series of novels; in this context, it may be a colloquial term for handcuffs). A pair of slave bracelets dating from the 1920s. Slave bracelets are a piece of jewelry associated with several ...
[11] [17] Though the interpretation of the bracelet as a gift to a slave has often been seen as evidence of affection between masters and slaves, Jennifer Baird has criticised this view as downplaying the violence and exploitation of ancient slavery. [18] If the owner of the bracelet was a freedwoman, the bracelet may have been given on the ...
The beads were integrated in Native American jewelry using various beadwork techniques. Trade beads were also used by early Europeans to purchase African resources, [2] including slaves in the African slave trade. Aggry beads are a particular type of decorated glass bead from Ghana. The practice continued until the early twentieth century.
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