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śūnya, in the context of buddha dharma, primarily means "empty", or "void," but also means "zero," and "nothing," [7] and derives from the root śvi, meaning "hollow"-tā is a suffix denoting a quality or state of being, equivalent to English "-ness"
His writing used a highly idiosyncratic, playful language to express the spiritual concepts that he focussed on. He often combined English and Sanskrit, used obscure literary terms or invented his own words. In 1945 he wrote Memory, an autobiography, which is the core of Sunyata – The life and sayings of a rare-born mystic. [4]
However, he also argues that basic Mahāyāna concepts such as "the bodhisattva ethic, emptiness (sunyata), and the recognition of a distinction between buddhahood and arhatship as spiritual ideals," can be seen in the Pāli Canon. According to Pettit, this suggests that Mahāyāna is "not simply an accretion of fabricated doctrines" but "has a ...
The central meaning of emptiness (śūnyatā) in Yogācāra is a twofold "absence of duality." The first element of this is the unreality of any conceptual duality such as "physical" and "non-physical", "self" and "other".
This is a very early reference to Sunyata, as found in the Pali canon, and it clearly correlates Sunyata with Anatta: "it is empty of a self or of anything pertaining to a self. Therefore, we can pretty safely state that Sunyata is the emptiness of self or anything pertaining to a self.
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The doctrine in question has been attributed to some of the ancients, but its true meaning is that when a man goes forth from his own qualities and enters into the qualities of God, he goes forth from his own will, which is a gift to him from God, and enters into the will of God, knowing that his will is given to him by God and by virtue of ...