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Lodovico Dolce. Lodovico Dolce (1508/10–1568) was an Italian man of letters and theorist of painting.He was a broadly based Venetian humanist and prolific author, translator, and editor; he is now mostly remembered for his Dialogue on Painting or L'Aretino (1557), [1] and for his involvement in artistic controversies of the day.
This article about the development of themes in Italian Renaissance painting is an extension to the article Italian Renaissance painting, for which it provides additional pictures with commentary. The works encompassed are from Giotto in the early 14th century to Michelangelo 's Last Judgement of the 1530s.
Antonello is known to have treated this subject four times; three (b, c, d) are variations of the same design; a fourth (a) differs.. a) Christ Crowned with Thorns, in the collection of Gaspar Méndez de Haro, 7th Marquis of Carpio in 1687; Don Giulio Alliata, Palermo, 1698, when it was said to bear the date 1470, now illegible; ...Michael Friedsam, New York; Metropolitan Museum of Art, acc ...
The work follows a typical scheme of Perugino's art. The divinity, in this case the resurrected Jesus, is depicted within a mandorla occupying the upper part of the painting, among angels. The lower part shows, above a landscape in the background, the open sarcophagus and several Roman soldiers, three of whom are sleeping and one awakened by ...
Italian Renaissance painting is the painting of the period beginning in the late 13th century and flourishing from the early 15th to late 16th centuries, occurring in the Italian Peninsula, which was at that time divided into many political states, some independent but others controlled by external powers.
Italian art critic Germano Celant organized two exhibitions in 1967 and 1968, followed by an influential book called Arte Povera, promoting the notion of a revolutionary art, free of convention, the power of structure, and the market place. Although Celant attempted to encompass the radical elements of the entire international scene, the term ...
The painting shows two young shepherds staring at a skull, with a mouse and a blowfly, placed onto a cippus with the words "Et in Arcadia ego" (Also in Paradise I am). This phrase is meant as a warning, that even in Arcadia/Paradise, death is always present. The phrase appears for the first time in art and architecture in this work.