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It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
In a few poleis, the ekklesiasterion was a separate building, but in many cases the theater was used for both performances and the meetings of ekklesia. In some cases, multiple locations were used. In Athens, the regular meetings of the assembly were held on the Pnyx hill and two annual meetings took place in the Theater of Dionysus.
Ekklesia (think tank), a British think tank examining the role of religion in public life; Ecclesia College, a four-year Christian work college in Springdale, Arkansas; Ekklesia Project, an ecumenical Christian network to promote a more active and God-centered faith; Ecclesia Athletic Association, a youth athletic program in the United States
The original Ecclesia and Synagoga from the portal of Strasbourg Cathedral, now in the museum and replaced by replicas. Ecclesia and Synagoga, or Ecclesia et Synagoga in Latin, meaning "Church and Synagogue" (the order sometimes reversed), are a pair of figures personifying the Church and the Jewish synagogue, that is to say Judaism, found in medieval Christian art.
This ekklesia of women should be upheld by radical equality and be a space by which feminist struggles for transforming societal and religious institutions can become realized. [15] As a theoretical and real community of biblical interpreters, the ekklesia [ α ] is a structure that pushes against interpretations that have led to domination.
Two contemporary accounts survive that describe the building of the Nea, but neither author has much to say about the shape and organization of the church complex.Cyril of Scythopolis, a Christian monk who lived in 525–558, records that the church was begun by the Patriarch Elias but left unfinished until Justinian allocated funds for its completion at the behest of St. Sabas in 531. [3]
"Observations on the Nea Ekklesia of Basil I". Jahrbuch der österreichischen Byzantinistik (37): 51– 64. ISSN 0378-8660. Mango, Cyril (1976). Byzantine architecture. New York. ISBN 0-8109-1004-7. {}: CS1 maint: location missing publisher ; Mango, Cyril (1986). The Art of the Byzantine Empire 312–1453: Sources and Documents. University of ...