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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Sifre interpreted the words "You shall not judge unfairly" in Deuteronomy 16:19 to mean that one should not say "So-and-so is impressive" or "Such-and-such is my relative." The Sifre interpreted the words "you shall show no partiality" in Deuteronomy 16:19 to mean that one should not say "So-and-so is poor" or "Such-and-such is rich." [85]
The blessing of Moses for Gad in Deuteronomy 33:20–21 relates to the role of Gad in taking land east of the Jordan in Numbers 32:1–36 and Deuteronomy 3:16–20. In Deuteronomy 33:20, Moses commended Gad's fierceness, saying that Gad dwelt as a lioness and tore the arm and the head.
Reading 4: Deuteronomy 16:9–12 Reading 5: Deuteronomy 16:13–17 Maftir: Numbers 29:35–30:1 Haftarah: I Kings 8:54–9:1 In the Western Ashkenazic rite, the readings when Shemini Atzeret falls on a weekday are as follows: Reading 1: Deuteronomy 15:19–23 Reading 2: Deuteronomy 16:1–3 Reading 3: Deuteronomy 16:4–8 Reading 4: Deuteronomy ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
(See, for example, Deuteronomy 5:16 and 27:16 and Exodus 20:12.) But Leviticus 19:3 mentions the mother first to teach that one should honor both parents equally. [140] The Rabbis taught in a baraita what it means to "honor" and "revere" one's parents within the meaning of Exodus 20:12 (honor), Leviticus 19:3 (revere), and Deuteronomy 5:16 (honor).
A modern English translation is that of Jacob Neusner, Sifre to Numbers (1986) and Sifre to Deuteronomy (1987). Reuven Hammer translated the sections related to Deutoronomy in "Sifre: A Tannaitic Commentary on the Book of Deuteronomy" (1987). A recent English translation was published by Marty Jaffee, and can be read online.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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related to: deuteronomy 3:16 meaning