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Patanjala or Yoga; Vedanta or Adi Shankara; The Sarvadarśanasaṅgraha itself doesn't contain the 16th chapter (Advaita Vedanta, or the system of Adi Shankara), the absence of which is explained by a paragraph at the end of the 15th chapter, (the Patanjali-Darsana). It says: “The system of Shankara, which comes next in succession, and which ...
The second book (mandala) of the text asserts that the Jyotir-atman (radiant soul) is the fundamental support of all beings. [36] This is of two forms, one qualified and another unqualified. [36] [37] These two are discussed by the text in Hatha yoga terminology in sections 2.1 and 2.2. [38] [39]
[7] [14] The text is structured as a discourse by Hindu god Dattatreya to sage Sankriti on Yoga. [12] The text presents a fusion of Hatha Yoga and eight limbed Patanjali Yogasutras methodology, on a foundation of Vedanta and Yoga philosophies. [2] [4] The first and second chapters describe ethics of a Yogi, as necessary for success in Yoga.
ISBN 81-7120-506-2. Provides Sanskrit text translated into English with a commentary by Swami Prabhavananda. This commentary views the work within the context of Advaita Vedanta as understood within the Ramakrishna Math. Swami Prabhupada. Narada-bhakti-sutra: The Secrets of Transcendental Love. (Bhaktivedanta Book Trust: 1998). ISBN 0-89213-273-6.
Self-enquiry, also spelled self-inquiry (Sanskrit vichara, also called jnana-vichara [1] or ātma-vichār), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought.
Robert Adams (January 21, 1928 – March 2, 1997) was an American Advaita teacher. In later life Adams held satsang with a small group of devotees in California, US. [1] He mainly advocated the path of jñāna yoga [note 1] with an emphasis on the practice of self-enquiry. [2]
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
Anubandha chatushtaya (Sanskrit: अनुबन्ध चतुष्टय) literally means four connections, and therefore, it is four-fold in nature and content viz, – a) adhikāri ('the qualified student') who has developed ekāgrata ('single pointed mind'), chitta shuddhi ('purity of the mind') and vikshepa ('freedom from restlessness and impurity') or adhikāra (aptitude); b) vishaya ...