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The Scripture readings appointed for the services on this day emphasize the role of these individuals in the Death and Resurrection of Jesus: Matins Gospel, Divine Liturgy, Epistle and Gospel. [ k ] Since this day commemorates events surrounding not only the Resurrection, but also the entombment of Christ, some of the hymns from Holy Saturday ...
Jesus refers to himself as the Son of God in the New Testament. [12] Christians consider Jesus to be the Messiah (Christ) and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. [5]
[11] Those Christian groups or denominations which are committed to what are considered biblically orthodox Christianity nearly all agree that Jesus: [12] was born of a virgin; is a human being who is also fully God; has never sinned during his existence; was crucified, died, and was buried in a tomb; rose from the dead on the third day;
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
Jesus is named as a Nazarene in Matthew 2:23, while Paul is said to be Nazarene in Acts 24:5. The latter verse makes it clear that Nazarene also referred to the name of a sect or heresy, as well as the town called Nazareth.
The Messiah in Judaism means anointed one; it included Jewish priests, prophets and kings such as David and Cyrus the Great. [1] Later, especially after the failure of the Hasmonean Kingdom (37 BCE) and the Jewish–Roman wars (66–135 CE), the figure of the Jewish Messiah was one who would deliver the Jews from oppression and usher in an Olam HaBa ("world to come"), the Messianic Age.
Jesus's ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11, and mentioned in 1 Timothy 3:16. In the Acts of the Apostles , forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".
The first occasion (Luke 9:1–6) is closely based on the "limited commission" mission in Mark 6:6–13, which, however, recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, Matthew 10:1, and Matthew 10:5–42) suggest a common origin in the hypothesized Q document.
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