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"Greek-Orthodox maps of Jerusalem from the seventeenth and eighteenth centuries" (PDF). E-Perimetron. 8 (3): 106– 132. Archived from the original (PDF) on 2018-04-21; Rubin, Rehav (2008). "Sacred space and mythic time in the early printed maps of Jerusalem". In Tamar Mayer and Suleiman A. Mourad (ed.). Jerusalem: Idea and Reality.
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
This article lists the gates of the Old City of Jerusalem. The gates are visible on most old maps of Jerusalem over the last 1,500 years. During different periods, the city walls followed different outlines and had a varying number of gates. During the era of the crusader Kingdom of Jerusalem (1099–1291), Jerusalem had four gates, one on each ...
Jerusalem historian Dan Mazar reported in a series of articles in the Jerusalem Christian Review on the archaeological discoveries made at this location by his grandfather, Professor Benjamin Mazar, which included the 1st-century stairs of ascent, where Jesus and his disciples preached, as well as the mikvaot used by both Jewish and Christian ...
According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac. The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times.
An idealized twelfth-century map of the crusader Kingdom of Jerusalem. Soon afterwards, Philip of Flanders arrived in Jerusalem on pilgrimage; he was Baldwin IV's cousin, and the king offered him the regency and command of the army, both of which Philip refused, although he objected to the appointment of Raynald as regent. Philip then attempted ...
The first known mention of the city was in c. 2000 BCE in the Middle Kingdom Egyptian execration texts in which the city was recorded as Rusalimum. [1] [2] The root S-L-M in the name is thought to refer to either "peace" (compare with modern Salam or Shalom in modern Arabic and Hebrew) or Shalim, the god of dusk in the Canaanite religion.
The city of Jerusalem has been surrounded by defensive walls since ancient times. In the Middle Bronze Age, a period also known in biblical terms as the era of the Patriarchs, a city named Jebus was built on the southeastern hill of Jerusalem, relatively small (50,000 square meters) but well fortified.