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In the King James Version of the Bible it is translated as: And they took counsel, and bought with them the potter's field, to bury strangers in. The modern World English Bible translates the passage as: They took counsel, and bought the potter's field with them, to bury strangers in. For a collection of other versions see BibleHub Matthew 27:7
Like many of the Hebrew Bible quotations in Matthew, the author has liberally reworked these verses from the source material. The verse nowhere exactly matches any Old Testament text, but the closest is Zechariah 11:13. [2] The World English Bible's translation of this verse is: 13 Yahweh said to me, "Throw it to the potter, the handsome price
Isaiah 64 is the sixty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapters 56-66 are often referred to as Trito-Isaiah. [2]
Syriac Sinaiticus, folio 82b, Gospel of Matthew 1:1-17. Superimposed, life of Saint Euphrosyne.. The Syriac Sinaiticus or Codex Sinaiticus Syriacus (syr s), known also as the Sinaitic Palimpsest, of Saint Catherine's Monastery (Sinai, Syr. 30), or Old Syriac Gospels is a late-4th- or early-5th-century manuscript of 179 folios, containing a nearly complete translation of the four canonical ...
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
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The term "potter's field" comes from Matthew 27:3–27:8 in the New Testament of the Bible, in which Jewish priests take 30 pieces of silver returned by a remorseful Judas: Then Judas, who betrayed him , seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: "I have ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.