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In the philosophy of mind, innatism is the view that the mind is born with already-formed ideas, knowledge, and beliefs. The opposing doctrine, that the mind is a tabula rasa (blank slate) at birth and all knowledge is gained from experience and the senses, is called empiricism.
Veneer theory is a term coined by Dutch primatologist Frans de Waal to label the Hobbesian view of human morality that he criticizes throughout his work. Although he criticizes this view in earlier works, the term in this form is introduced in his 2005 book Our Inner Ape, denoting a concept that he rejects, namely that human morality is "a cultural overlay, a thin veneer hiding an otherwise ...
Examining religiosity as it relates to personality characteristics could provide an empirical way to study a difficult concept. With the use of modern, empirically tested personality measures, researchers can look for links and obtain quantitative results to provide insight into how and why religion is such an important element of being human. [3]
The Blank Slate: The Modern Denial of Human Nature is a best-selling 2002 book by the cognitive psychologist Steven Pinker, in which the author makes a case against tabula rasa models in the social sciences, arguing that human behavior is substantially shaped by evolutionary psychological adaptations.
10 Common Traits of People Considered 'Strong-Willed' as Kids, According to Psychologists ... it can also cause problems in relationships and at work because people don't feel heard or cared for ...
Misanthropy is the general hatred, dislike, or distrust of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. Misanthropy involves a negative evaluative attitude toward humanity that is based on humankind's flaws .
Examples include people of many different non-open political ideologies, despite their enmity to each other, having a shared belief that it is "ethical" to give an appearance of humans justifying beliefs and "unethical" to admit that humans are open-minded in the absence of threats that inhibit critical thinking, making them fake justifications.
The latter finding suggests that the direction of causality is the opposite of what moral foundations theorists assume: moral judgments are produced by motivated reasoning anchored in political beliefs, rather than political beliefs being produced by moral intuitions.