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The first millennium of the anno Domini or Common Era was a millennium spanning the years 1 to 1000 (1st to 10th centuries; in astronomy: JD 1 721 425.5 – 2 086 667.5 [1]). The world population rose more slowly than during the preceding millennium, from about 200 million in the year 1 to about 300 million in the year 1000. [2]
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
13th millennium BC · 13,000–12,001 BC 12th millennium BC · 12,000–11,001 BC 11th millennium BC · 11,000–10,001 BC 10th millennium BC · 10,000–9001 BC 9th millennium BC · 9000–8001 BC 8th millennium BC · 8000–7001 BC 7th millennium BC · 7000–6001 BC 6th millennium BC · 6000–5001 BC 5th millennium BC · 5000–4001 BC
Those holding that the arrival of the new millennium should be celebrated in the transition from 2000 to 2001 (i.e., December 31, 2000, to January 1, 2001) argued that the Anno Domini system of counting years began with the year 1 (there was no year 0) and therefore the first millennium was from the year 1 to the end of the year 1000, the ...
[4] [5] The Exodus takes place in the year A.M. 2666 (A.M. = Anno Mundi, years of the world from creation), exactly two thirds of the way through the four thousand years; the construction of Solomon's Temple is commenced 480 years, or 12 generations of 40 years each, after that; and 430 years pass between the building of Solomon's Temple and ...
Amillennialism sees the 1000 year kingdom as being metaphorically described in Rev. 20:1–6 in which "Christ's reign" is current in and through the church. Thus, while this view does not hold to a future millennial reign, it does hold that the New Heavens and New Earth will appear upon the return of Christ.
The current religious term premillennialism did not come into use until the mid-19th century. The word's coinage was "almost entirely the work of British and American Protestants and was prompted by their belief that the French and American Revolutions (the French, especially) realized prophecies made in the books of Daniel and Revelation."
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