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Hegel explicitly presents his lectures on the philosophy of history as a theodicy, or a reconciliation of divine providence with the evils of history. [5] This leads Hegel to consider the events of history in terms of universal reason: "That world history is governed by an ultimate design, that it is a rational process... this is a proposition ...
Hegel's philosophy of history aimed for a philosophical reflection on world history, thinking about the history of humanity in all its spatial and temporal breadth. This Hegelian particularity, versus the works of historians, rests on the fact that the German philosopher sought to determine what the teleology of history was, particularly what ...
Thus, Hegel's determining forces of history may not have a metaphysical nature, though many of his opponents and interpreters have understood him as holding metaphysical and determinist views. [5] Hegel's historicism also suggests that any human society and all human activities such as science, art, or philosophy, are defined by their history ...
The goal of Hegel's philosophy on history was to show that history is a process of realization of reason, for which he does not name a definite endpoint. Hegel believes that it is on the one hand the task of history to show that there is essentially reason in the development over time, while on the other hand history itself also has the task of ...
In Hegel's view, Socrates broke down social harmony by questioning the meaning of concepts like "justice" and "virtue". Eventually, the Athenians condemned Socrates to death. But they could not stop the evolution of thought that Socrates had begun, which would lead to the concept of individual conscience. [5] Hegel said of world-historical figures,
Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [244] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
For Hegel, history (like logic) proceeds in every small way through sublation. For example, the Oriental, Greek and Roman Empires (in which the individual is ignored or annihilated, then recognized, and finally suppressed by the States) are preserved and destroyed in the First French Empire , which, for Hegel, placed the individual in harmony ...
It was the outcry caused by David Strauss' The Life of Jesus in 1835 which first made the 'Young Hegelians' aware of their existence as a distinct group, and it was their attitude to religion that distinguished the left and right from then onwards (August Cieszkowski is a possible exception to this rule).