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Gautam Buddha and Mahavira are generally accepted as contemporaries. [ 1 ] [ 2 ] Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. [ 2 ] Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths ( samsara ) through ...
Ājīvika philosophy is cited in ancient texts of Buddhism and Jainism to Makkhali Gosala, a contemporary of the Buddha and Mahavira. [27] In Sandaka Sutta the Ājīvikas are said to recognize three emancipators: Nanda Vaccha, Kisa Saṅkicca, and Makkhali Gosāla. Exact origins of Ājīvika is unknown, but generally accepted to be the 5th ...
[3] [4] Except for Nigantha Nataputta or Mahavira, the twenty-fourth Tirthankara Of Jainism, the other five heretical teachers were regarded as the holders of some or other form of Akiriyavada views. [5] In Buddhist tradition, they were defeated by Buddha in the miracle contest known as the Twin Miracle.
Pippali later met the Buddha, under whom he was ordained as a monk, named Kāśyapa, [45] but later called Mahākāśyapa to distinguish him from other disciples. [46] Mahākāśyapa became an important disciple of the Buddha, to the extent that the Buddha exchanged his robe with him, which was a symbol of the transmittance of the Buddhist ...
[39] [40] Other historians, who now favor the "Short Chronology" for Gautama Buddha's lifetime (ca. 480-400 BCE), believe that the traditional dates for Mahavira also are too early, by as much as one century, since Mahavira and Buddha were contemporaries. [8] [13] [19] Dundas suggests that Mahavira may have died "around 425 BCE, or a few years ...
[note 4] During the life of Buddha, Mahavira and the Buddha were leaders of their śramaṇa orders. Nigaṇṭha Nātaputta refers to Mahāvīra. [note 5] According to Pande, Jainas were the same as the Niganthas mentioned in the Buddhist texts, and they were a well established sect when Buddha began preaching.
King Chetaka was a devout follower of Mahavira and had a vow to not shoot more than one arrow per day in a war. It was known to all that Chetaka's aim was perfect and his arrows were infallible. His first arrow killed one Kalakumara, commander of Ajatashatru. On the nine consecutive days, the rest of the nine Kalakumaras were killed by Chetaka.
The five monasteries formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them . . it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions ...