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Gautam Buddha and Mahavira are generally accepted as contemporaries. [ 1 ] [ 2 ] Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. [ 2 ] Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths ( samsara ) through ...
[39] [40] Other historians, who now favor the "Short Chronology" for Gautama Buddha's lifetime (ca. 480-400 BCE), believe that the traditional dates for Mahavira also are too early, by as much as one century, since Mahavira and Buddha were contemporaries. [8] [13] [19] Dundas suggests that Mahavira may have died "around 425 BCE, or a few years ...
[3] [4] Except for Nigantha Nataputta or Mahavira, the twenty-fourth Tirthankara Of Jainism, the other five heretical teachers were regarded as the holders of some or other form of Akiriyavada views. [5] In Buddhist tradition, they were defeated by Buddha in the miracle contest known as the Twin Miracle.
Pakudha Kaccāyana was an Indian teacher and philosopher who lived around the 6th century BCE, contemporaneous with Mahavira and the Buddha.He was an atomist who believed in atomism which believed that everything is made of seven eternal elements – earth, water, fire, air, happiness, pain and soul.
Buddhist texts relate that Śāriputra and Maudgalyāyana were childhood friends who became spiritual wanderers in their youth. [11] After having searched for spiritual truth for a while, they came into contact with the teachings of the Buddha and ordained as monks under him, after which the Buddha declared the friends his two chief disciples.
Ājīvika philosophy is cited in ancient texts of Buddhism and Jainism to Makkhali Gosala, a contemporary of the Buddha and Mahavira. [27] In Sandaka Sutta the Ājīvikas are said to recognize three emancipators: Nanda Vaccha, Kisa Saṅkicca, and Makkhali Gosāla. Exact origins of Ājīvika is unknown, but generally accepted to be the 5th ...
[note 4] During the life of Buddha, Mahavira and the Buddha were leaders of their śramaṇa orders. Nigaṇṭha Nātaputta refers to Mahāvīra. [note 5] According to Pande, Jainas were the same as the Niganthas mentioned in the Buddhist texts, and they were a well established sect when Buddha began preaching.
King Chetaka was a devout follower of Mahavira and had a vow to not shoot more than one arrow per day in a war. It was known to all that Chetaka's aim was perfect and his arrows were infallible. His first arrow killed one Kalakumara, commander of Ajatashatru. On the nine consecutive days, the rest of the nine Kalakumaras were killed by Chetaka.