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In addition to Plantinga's free-will defense, there are other arguments purporting to undermine or disprove the logical argument from evil. [13] Plantinga's free-will defense is the best known of these responses at least in part because of his thoroughness in describing and addressing the relevant questions and issues in God, Freedom, and Evil.
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For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil
Evil is often used to denote profound immorality. [2] Evil has also been described as a supernatural force. [2] Definitions of evil vary, as does the analysis of its motives. [3] However, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or negligence. [4]
Kant began his ethical theory by arguing that the only virtue that can be an unqualified good is a good will. No other virtue, or thing in the broadest sense of the term, has this status because every other virtue, every other thing, can be used to achieve immoral ends. For example, the virtue of loyalty is not good if one is loyal to an evil ...
The velocity of money provides another perspective on money demand.Given the nominal flow of transactions using money, if the interest rate on alternative financial assets is high, people will not want to hold much money relative to the quantity of their transactions—they try to exchange it fast for goods or other financial assets, and money is said to "burn a hole in their pocket" and ...
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I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. .