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  2. Being and Nothingness - Wikipedia

    en.wikipedia.org/wiki/Being_and_Nothingness

    Being and Nothingness: An Essay on Phenomenological Ontology (French: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle A Phenomenological Essay on Ontology, is a 1943 book by the philosopher Jean-Paul Sartre.

  3. The Transcendence of the Ego - Wikipedia

    en.wikipedia.org/wiki/The_Transcendence_of_the_Ego

    This transition is more apparent after Sartre’s military service from 1939 where we observe a rather more sympathetic view of being in the world, a topic that is dealt with in much greater detail in his 1943 work Being and Nothingness. This essay begins Sartre's study and hybridisation of phenomenology and ontology.

  4. Atheistic existentialism - Wikipedia

    en.wikipedia.org/wiki/Atheistic_existentialism

    Atheistic existentialism was formally recognized after the 1943 publication of Being and Nothingness by Jean-Paul Sartre and Sartre later explicitly alluded to it in Existentialism is a Humanism in 1946.

  5. Situation (Sartre) - Wikipedia

    en.wikipedia.org/wiki/Situation_(Sartre)

    It was first expressed in his 1943 work Being and Nothingness, where he wrote that: [T]here is freedom only in a situation, and there is a situation only through freedom [...] There can be a free for-itself only as engaged in a resisting world. Outside of this engagement the notions of freedom, of determination, of necessity lose all meaning. [2]

  6. Existential nihilism - Wikipedia

    en.wikipedia.org/wiki/Existential_nihilism

    Jean-Paul Sartre's Being and Nothingness and Albert Camus' The Myth of Sisyphus discussed the topic. [1] Sartre and Camus expanded on the topic of absurdism. Camus wrote further works, such as The Stranger, Caligula, The Plague, The Fall and The Rebel. [6] Other figures include Martin Heidegger and Jacques Derrida.

  7. Critique of Dialectical Reason - Wikipedia

    en.wikipedia.org/wiki/Critique_of_Dialectical_Reason

    In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]

  8. The Ethics of Ambiguity - Wikipedia

    en.wikipedia.org/wiki/The_Ethics_of_Ambiguity

    "Ambiguity and Freedom," lays out the philosophical underpinnings of Beauvoir's stance on ethics. She asserts that a person is fundamentally free to make choices, a freedom that comes from one's own "nothingness," which is an essential aspect of one's ability to be self-aware, to be conscious of oneself: "... the nothingness which is at the heart of man is also the consciousness that he has of ...

  9. Existence precedes essence - Wikipedia

    en.wikipedia.org/wiki/Existence_precedes_essence

    Joseph S. Catalano, A Commentary on Jean-Paul Sartre's Being and Nothingness, University of Chicago Press 1985. Sartre, Existentialism is a Humanism (L'existentialisme est un humanisme) 1946 lecture; Engels, Schelling's Revelation, 1841, in MECW Volume 2, p. 181ff; Stanford Encyclopedia of Philosophy, article Existentialism; Wilhelmsen ...