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Post-conflict affiliation between opponents is proposed to facilitate future cooperation. Regarding sports matches as a proxy for intra-group conflict, a study found that unrelated human males are more predisposed than females to invest in post-conflict affiliation that is expected to facilitate future intra-group cooperation.
Man is a conjugal animal: An animal that is born to couple in adulthood. In doing so, man builds a household and, in more successful cases, a clan or small village run upon patriarchal lines. [16] However, humans naturally tend to connect their villages into cities (poleis), which are more self-sufficient and complete.
"Man against nature" conflict is an external struggle positioning the character against an animal or a force of nature, such as a storm or tornado or snow. [7] [9] The "man against nature" conflict is central to Ernest Hemingway's The Old Man and the Sea, where the protagonist contends against a marlin. [14]
The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
When passive, meaning the individual played less of an active in their trauma i.e., illness or accident, the heritability wasn’t as severe than when active i.e., in cases of separation, relationship conflict, financial or legal trouble. Contrarily, Mullins found whilst polygenic risk scores and stressful events were predictors of depression ...
Editor’s Note: Nafees Hamid is the research and policy director for King’s College London on the XCEPT research programme.He is a cognitive scientist who studies political violence. Follow his ...
Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.
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