Search results
Results from the WOW.Com Content Network
Failure to use one's gifts, the parable suggests, will result in negative judgment. [1] From a psychological point of view, the failure is the immediate result of the failure of feeling God's love. The first two servants are able to see God in a positive perception, as understanding, generous, and kind, while the third servant sees God as harsh ...
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
Suddenly a clear but soft voice broke the stillness and I heard these words distinctly 'My peace I leave you; My peace I give you'. Then all was still again, the night as well as my heart". Leeves felt drawn to the Roman Catholic Church , especially the sacraments of Confession and Holy Communion .
The phrase is often mistaken as a scriptural quote, though it is not stated in the Bible. Some Christians consider the expression contrary to the biblical message of God's grace and help for the helpless, and its denunciation of greed and selfishness. [1] A variant of the phrase is addressed in the Quran (13:11). [2] [3]
He held that certain biblical texts, including Isaiah 19:19–20, prophesied a future understanding of the Great Pyramid. He believed that the pyramid's various ascending and descending passages represented biblical concepts such as the fall of man , the provision of the Mosaic Law , the death of Christ and the exultation of the saints in heaven.
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19).
This verse is closely paralleled at Luke 7:6, but Matthew drops the extra complication of the Centurion first sending friends to talk to Jesus. [1]The Centurion clearly acknowledges his subordinate position to Jesus, though the term translated as Lord does not necessitate the Centurion recognize Jesus as divine.
In Wisdom 2:13, the righteous is called "the servant of the Lord (παῖς κυρίου)" (c.f. Isa. 52:13 LXX). The wicked say (Wisdom 2:14), "[The servant] has become a reproof to us of our thoughts; he is burdensome for us even to see," [52] paralleling Isaiah 53:3. The solution of the wicked is, "Let us examine him by insult and torture ...