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The Gospel of Mary is an early Christian text discovered in 1896 in a fifth-century papyrus codex written in Sahidic Coptic.This Berlin Codex was purchased in Cairo by German diplomat Carl Reinhardt.
Gospel of Jesus' Wife, recto. The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife... '". The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
Papyrus Oxyrhynchus L 3525, a fragment of the Greek text of the Gospel of Mary. The Gospel of Mary is the only surviving apocryphal text named after a woman. [111] It contains information about the role of women in the early church. [112] [113] The text was probably written over a century after the historical Mary Magdalene's death. [7]
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Papyrus Rylands 463 is a copy of the apocryphal Gospel of Mary in Greek. It is a papyrus manuscript in roll form. The manuscript has been assigned palaeographically to the 3rd century. It is one of the three manuscripts and one of the two Greek manuscripts of the Gospel of Mary. It is longer than Papyrus Oxyrhynchus L 3525 (POxy 3525).
Gospel of Mary – 2nd century Gnostic text; Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas; Greek Gospel of the Egyptians – second quarter of the 2nd century [6] Gospel of Philip – 3rd-century non-canonical sayings gospel
The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, [156] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse, and assert that Mary had "no relations with man" before Jesus' birth. [157]
Birth and early life of Mary, and birth of Jesus Gospel of Marcion: Mid 2nd c. Marcion of Sinope, c. 150, had a much shorter version of the gospel of Luke, differing substantially from what has now become the standard text of the gospel and far less oriented towards the Jewish scriptures. Marcion's critics said that he had edited out the ...