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The Caeremoniale Episcoporum (The Ceremonial of Bishops) [2] describes in greater detail than the ordinary liturgical books the ceremonies involved when a bishop presides over the celebration of Mass, the celebration of the Liturgy of the Hours or of the Word of God, particular Masses such as Candlemas, Palm Sunday or the Easter Vigil, the ...
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary, which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [9]
Fr. Larry Fama's Instructional Mass Archived 2011-07-19 at the Wayback Machine; Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in Latin and English ...
Thus passages from St. John appear in the special seasons of Advent and Lent, on Passion (Palm) Sunday in all three years, throughout Holy Week, including Good Friday, on Easter Day as the first alternative Gospel, during most of the Easter season, on Pentecost and during the year in which St. Mark's gospel is in use.
This year, things start a little early, with Palm Sunday taking place on March 24. So, you'll want to make sure that you also take the time to prepare for a day of commemoration by reading these ...
A Feast pertaining to the Lord (e.g. Transfiguration) falling on a Sunday during Ordinary Time replaces the Sunday Liturgy and such will have the Credo recited at Mass. The equivalent in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a II Class Feast.
This year, Palm Sunday is on Sunday, April 2, 2023, but every year, it's celebrated for the same important reason: to commemorates Jesus' entrance into Jerusalem.
The earlier form reads Matthew's account on Sunday, Mark's on Tuesday, and Luke's on Wednesday, while the post-1969 form reads the Passion only on Palm Sunday (with the three Synoptic Gospels arranged in a three-year cycle) and on Good Friday, when it reads the Passion according to John, as also do earlier forms of the Roman Rite.