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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
The Adbhuta Ramayana is a Śāktaḥ Sanskrit work. It is considerably more obscure than both the Valmiki Ramayana as well as Tulsidas’ Awadhi version entitled Ramacharitamanasa, northern India's most popular version of the Ramayana story.
mahat-tattva (matter or universal womb): gunas in a mixed and manifested state. Pradhana , which has no consciousness or will to act on its own, is initially agitated by a primal desire to create. The different schools of thought differ in understanding about the ultimate source of that desire and what the gunas are mixed with (eternal elements ...
Rama, Lakshmana, and Sita with Jain acharya yugal-charan, Swarn Jain temple in Gwalior. Following is the outline of Rama story from the Jain narratives: [7] [8] Dasharatha was the king of Ikshvaku dynasty who ruled Ayodhya. He had four princes: Padma (Rama), Narayana , Bharata and Shatrughna. Janaka ruled Videha.
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
The Purva position of the Rama Tapaniya Upanishad, says Ramdas Lamb – a professor of Religion, the folk-etymology of the word Rama is presented. Rama, asserts the text, means "he who rules" ( ra jate ) over the kingdom of "earth" (ma-hi) . [ 9 ]
The Upanishad, states Dodiya, asserts that the roots of syllables "र, आ, मा" or "r+aa+ma" form the word Rama. [7] In relation to the evolution of the mantras र r is stated to indicate the incarnation of the Satcitananda and as 'r' is a consonant it is indivisible and hence beyond maya or Mayatita , implying the unchanging reality that ...