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This type of ad hominem is not a fallacy.) Circumstantial ad hominem – stating that the arguer's personal situation or perceived benefit from advancing a conclusion means that their conclusion is wrong. [73] Poisoning the well – a subtype of ad hominem presenting adverse information about a target person with the intention of discrediting ...
Ad hominem (Latin for 'to the person'), short for argumentum ad hominem, refers to several types of arguments that are usually fallacious.Often currently this term refers to a rhetorical strategy where the speaker attacks the character, motive, or some other attribute of the person making an argument rather than the substance of the argument itself.
Whataboutism is a special form of the ad hominem fallacy that attempts to discredit an opponent's position by charging them with hypocrisy without directly refuting or disproving their argument. [27] [28] [29] It is particularly associated with contemporary Russian propaganda. [30] [31] [32] Appeal to ignorance is another fallacy due to ...
Appeal to emotion or argumentum ad passiones (meaning the same in Latin) is an informal fallacy characterized by the manipulation of the recipient's emotions in order to win an argument, especially in the absence of factual evidence. [1]
The example above was worded in a way to make it amenable to the template given above. However, in colloquial language, the tu quoque technique more often makes an appearance in more subtle and less explicit ways, such as in the following example in which Person B is driving a car with Person A as a passenger:
For example, the previous question would not be loaded if it were asked during a trial in which the defendant had already admitted to beating his wife. [2] This informal fallacy should be distinguished from that of begging the question , [ 3 ] which offers a premise whose plausibility depends on the truth of the proposition asked about, and ...
As such, this type of argument is an informal fallacy. [ citation needed ] A common feature of appeals to motive is that only the possibility of a motive (however small) is shown, without showing the motive actually existed or, if the motive did exist, that the motive played a role in forming the argument and its conclusion.
For example, one's opponent's action appears as forbidden torture, one's own actions as "enhanced interrogation methods", the other's violence as aggression, one's own merely as a reaction. Christensen even sees utility in the use of the argument: "The so-called 'whataboutists' question what has not been questioned before and bring ...