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The sugya informs rabbinic understanding of the Biblical commandment to fast on Yom Kippur. Hence it is discussed in the 313rd mitzvah of Sefer Ha-Chinuch , a 13th C. rabbinic law book. An authoritative source of rabbinic law, the Shulchan Aruch , uses the sugya of "The Hearts Knows its own Bitterness" to determine the behavior of a sick person ...
Chovot HaLevavot or The Duties of the Hearts (Arabic: كتاب الهداية إلى فرائض القلوب, romanized: Kitāb al-Hidāyat ilá Farāʾiḍ al-Qulūb; Hebrew: חובות הלבבות, romanized: Ḥoḇāḇoṯ hal-Leḇāḇoṯ), is the primary work of the Jewish scholar Bahya ibn Paquda, a rabbi believed to have lived in the Taifa of Zaragoza in al-Andalus in the eleventh ...
However, trichotomists see only three parts here based on their understanding of how the Bible uses the terms heart, soul, and mind. The heart is a composition of the soul plus the conscience, [41] and the mind is the leading part of the soul. Thus, Mark 12:30 is well within the parameters of a tripartite view of man.
Adolphe Tanquerey OP explained the difference between the gift of wisdom and that of understanding: "The latter is a view taken by the mind, while the former is an experience undergone by the heart; one is light, the other love, and so they unite and complete one another."
The Tradition which comes from the Apostles thrives under the assistance of the Holy Ghost in the Church: the understanding of the things and words handed down grows, through the contemplation and study of believers, who compare these things in their heart (cf. Lk 2, 19, 51), and through their interior understanding of the spiritual realities ...
Furthermore, as the Book of James distinguishes between a dead faith (a faith without works) and a living faith (a faith accompanied by works of obedience), it is believed that God's gift operates through an individual's living faith resulting in that individual being saved.
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