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It is often said that "First do no harm" (Latin: Primum non nocere) is a part of the original Hippocratic oath. A related phrase is found in Epidemics, Book I, of the Hippocratic school: "Practice two things in your dealings with disease: either help or do not harm the patient". [7]
Indeed, beneficence is the Hippocratic priority both in the Oath and in Epidemics I, which "First do no harm" and "Primum non nocere" reverse quite contrarily to Hippocratic and other classical authorities. [3]
A famous maxim (Epidemics I.11) advises: "As to diseases, make a habit of two things—to help, or at least to do no harm." [44] The most famous work in the Hippocratic Corpus is the Hippocratic Oath, a landmark declaration of medical ethics.
The concept of non-maleficence is embodied by the phrase, "first, do no harm," or the Latin, primum non nocere. Many consider that should be the main or primary consideration (hence primum): that it is more important not to harm your patient, than to do them good, which is part of the Hippocratic oath that doctors take. [46]
When we think of doctors and nurses and other medical professionals, we may think of the most well-known words from the Hippocratic Oath: “Do no harm.”
Based on this, he proposed a three-section oath for students, rearranged from the Hippocratic oath to give professional responsibility to further the growth of knowledge; the student, who owes respect to others engaged in science and loyalty to teachers; and the overriding loyalty owed to humanity as a whole. [3]
first, to not harm: A medical precept. Often falsely attributed to the Hippocratic Oath, though its true source is probably a paraphrase from Hippocrates' Epidemics, where he wrote, "Declare the past, diagnose the present, foretell the future; practice these acts. As to diseases, make a habit of two things: to help, or at least to do no harm."
A woodcut of the reduction of a dislocated shoulder with a Hippocratic device. In chapter 20 the author dismisses the theories of human nature associated with Empedocles and the pre-Socratic inquiry as irrelevant to medical practices. He argues that their theories lean towards philosophy and have more to do with the art of writing than with ...