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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
They are themselves based on Matthew 27:9-10 rather than the reverse. [7] A more complex theory is that this verse is drawing on material from both Jeremiah and Zechariah, but only attributes it to the former. The Oxford Annotated Bible states that the text in Zechariah 11:12-13 "form a Midrash on Jeremiah 18 –19". [8]
Matthew 27:60 is the sixtieth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes the Entombment of Jesus by Joseph of Arimathea after the crucifixion .
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
Matthew 27:11 is the eleventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse brings the narrative back to Pilate's Court , and the final trial of Jesus .
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter , had accepted payment to betray Jesus to the Jewish authorities.
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.
This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8. The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37. The proclamation in this verse thus shows that ...
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biblestudyonjesuschrist.com has been visited by 10K+ users in the past month