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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
'School of Yin-Yang') was a Warring States era philosophy that synthesized the concepts of yin-yang and the wuxing; Zou Yan is considered the founder of this school. [16] His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, female, negative) and yang (light, hot, male ...
For example, yin and yang (lit. ' dark and bright ') do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa". [9] The basis of Daoist philosophy is the idea of "wu wei", often translated as "non ...
The Chinese refer to this as the yin-yang theory. We have night, but we also have day. We have work, but we also have play. It is also called the law of the unity of opposites.
A new synthetic ideology of Han Confucianism was created when the scholar Dong Zhongshu (179–104 BCE) united the Confucian canon allegedly edited by Kongzi, or Confucius (551–479 BCE), with cosmological cycles of yin and yang and the Chinese five elements.
Ling is the state of the "medium" of the bivalency (yin-yang), and thus it is identical with the inchoate order of creation. [14] Things inspiring awe or wonder because they cannot be understood as either yin or yang, because they cross or disrupt the polarity and therefore cannot be conceptualised, are regarded as numinous. [96]
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [ 36 ] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [ 34 ]