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France and Schweizer disagree, and believe that in these verses Jesus is presenting himself as the judge at the Last Judgment. [2] [3] The final part of the verse is a reference to Psalm 6:8. [4] It is also rooted in Jewish legal traditions. "Depart from me" is a phrase of renunciation to be used against those who have been expelled from the ...
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Psalm 26, the 26th psalm of the Book of Psalms in the Bible, begins (in the King James Version): "Judge me, O LORD; for I have walked in mine integrity". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
This verse has also been used as evidence by Protestants for the doctrine of justification by faith. This is return to the theme of the parable of the narrow door of Matthew 7:13 , [ 2 ] with the word many emphasizing that there is a considerable number of individuals who claim special dispensation from Jesus, but who will not be admitted to ...
Jesus solemnly proclaims that he "will send his angels, and they will gather. . . all evil doers, and throw them into the furnace of fire", and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!" The teaching of the Church affirms the existence of hell and its eternity.
The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works.
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.
According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil". Jesus was here speaking to his disciples , and others who had chosen to follow him, far from the most reprehensible part of society.
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