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John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ, but am sent ahead of him'. The bride belongs to the bridegroom. The friend who ...
In the Johannine view Christ can reveal life to humans because he is life himself. [7] 1 John 1:2: "proclaim to you the eternal life, which was with the Father and was manifested to us" is compared to John 1:1: "and the Word was with God", referring to the pre-existence of Christ. [29] The term is used in the Gospel of John in the context of ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
It is debatable whether the antipathy expressed in 3 John is based on "a theological dispute, a clash of competing ecclesiastical authorities, a disagreement about financial responsibilities for the mission, or personal dislike". [2] Adolf von Harnack was of the view that Diotrephes was the earliest monarchical bishop whose name has survived. [3]
1 John 3:23: And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment. 1 John 4:7: let us love one another: for love is of God; 1 John 4:12: No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us.
KJV: "For the Son of man is come to save that which was lost." Reason: This verse is lacking in א, B, L (original handwriting), θ, ƒ 1, ƒ 13, some old Italic, Syriac, Coptic and Georgian manuscripts, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others.
For example, in John 3:16, the LSB says, "For God so loved the world, that He [God] gave His only begotten Son, that whoever believes in Him [God's Son, Jesus] shall not perish, but have eternal life" (emphasis added). [3] The LSB translators explained the benefits of this decision, stating that "Capitalization aids in two main ways.
According to John Paul II, Christians are supposed to "be always aware of the dignity of the divine adoption," so as to give meaning to what they do. [9] Divine filiation, said John Paul II, constitutes the essence of the Good News. [10] "What is the Good News for humanity?" is a question of the Compendium of the Catechism of the Catholic Church.
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