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Central to Hume's position in metaethics is the is-ought distinction. It states that is-statements, which concern facts about the natural world, do not imply ought-statements, which are moral or evaluative claims about what should be done or what has value. In philosophy of mind, Hume is well known for his development of the bundle theory of ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
[70]: 7 In regards to this, philosophical historian Frederick Copleston (1999) suggests that it was Hume's aim to apply to the science of man the method of experimental philosophy (the term that was current at the time to imply natural philosophy), and that "Hume's plan is to extend to philosophy in general the methodological limitations of ...
An Abstract of a Book lately Published, full title An Abstract of a Book lately Published; Entitled, A Treatise of Human Nature, &c. Wherein the Chief Argument of that Book is farther Illustrated and Explained [1] is a summary of the main doctrines of David Hume's work A Treatise of Human Nature, published anonymously in 1740. There has been ...
Hume Studies is an interdisciplinary journal that publishes articles on the philosophical thought of David Hume. [1] It is published by the Hume Society in April and November issues. [1] There is open access to the journal's first 30 volumes, which are available in their issue archive. Members of the Hume Society have online access to all volumes.
Hume discusses the problem in book III, part I, section I of his book, A Treatise of Human Nature (1739): In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprised to find, that ...
In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Hume argues that a crude polytheism was the earliest religion of mankind and locates the origins of religion in emotion, particularly hope, fear, and the desire to control the future.
The reason Hume's instance is not singular, is this: if indeed a person can have an idea of a shade of blue, though he had not had a previous impression of that shade, then we have to allow that a person could have an idea of missing shades of every other colour also; and there is no reason why we should restrict ourselves here to a ...
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