Ads
related to: commentary on matthew 26
Search results
Results from the WOW.Com Content Network
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Matt. 26:28, Transferens spiritaliter corpus in panem, vinum in sanguinem (“Transferring spiritually body into bread, wine into blood”). In the MS. the first passage reads: “ Id est, vere in sacramento subsistens ” (“That is, truly subsisting in the sacrament”); and in the second the word “ spiritaliter “ is omitted.
"Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, 26:52): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword."
Violence begets violence is a concept described in the Gospel of Matthew, verse 26:52. [ 3 ] [ 4 ] [ 5 ] The passage depicts a disciple (identified in the Gospel of John as Peter ) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon:
Opus Imperfectum in Matthaeum is an early Christian commentary on the Gospel of Matthew, written sometime in the 5th century. Its name is derived from the fact that it is incomplete, omitting a number of passages from Matthew. Its authorship was for centuries wrongly attributed to John Chrysostom, a misconception first refuted by Erasmus in ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
Ads
related to: commentary on matthew 26