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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3] Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon.
The Pharisees, a regular villain in Matthew, reappear in this verse after being absent from crucifixion story. This is the only verse they appear during the passion narrative in any of the synoptic gospels. [5] They join the chief priests, who in Matthew were the main advocates for Jesus' death. [2] This same pairing occurred at Matthew 21:45.
It refers to "practical, domestic" serving in this verse. [3] These verses are based on Mark 15:40 and 41, with several alterations. Matthew adds the word many to the opening line, moving it from towards the end of Mark 15:41. 27:55 is also paralleled by Luke 23:49, but Luke does not make mention of any specific women being present.
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