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The first state to recognize Christianity as its official religion was the Kingdom of Armenia in 301. [1] Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3]
Christianity has been intricately intertwined with the history and formation of Western society.Throughout its long history, the Church has been a major source of social services like schooling and medical care; an inspiration for art, culture and philosophy; and an influential player in politics and religion.
Christian realism is a political theology in the Christian tradition. It is built on three biblical presumptions: the sinfulness of humanity, the freedom of humanity, and the validity and seriousness of the Great Commandment. [1] The key political concepts of Christian realism are balance of power and political responsibility.
The political and social system resting on the free, organic participation of the whole people in the common good. [139] Academics have tied the idea of popularism to the way Christian democratic parties encompass sections of the whole population. [140] This results from the inherent religious center allowing cut across class divisions. [141]
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
Most liberation theologians see Christian theological praxis mainly as lived and expressed in the life of community. "Any discourse of faith starts from, and takes its bearings from, the Christian life of Community". [2]
Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the ...
Rousas Rushdoony wrote in The Institutes of Biblical Law: "The heresy of democracy has since [the days of colonial New England] worked havoc in church and state" [citation needed] and: "Christianity and democracy are inevitably enemies", and he said elsewhere that "Christianity is completely and radically anti-democratic; it is committed to spiritual aristocracy," and characterized democracy ...