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There are three kinds of Prarabdha karma: Ichha (personally desired), Anichha (without desire) and Parechha (due to others' desire). For a self realized person, a Jivan mukta, there is no Ichha-Prarabdha, but the other two, Anichha and Parechha, remain, [3] which even a jivan mukta has to undergo.
from charpoy चारपाई,چارپائی Teen payi (तीन पाय) in Hindi-Urdu, meaning "three legged" or "coffee table". [26] Thug from Thagi ठग,ٹھگ Thag in Hindi-Urdu, meaning "thief or con man". [27] Tickety-boo possibly from Hindi ठीक है, बाबू (ṭhīk hai, bābū), meaning "it's all right, sir". [28]
"Addictive" is a song by American R&B singer Truth Hurts. It was released as the lead single from her debut album, Truthfully Speaking (2002), on April 1, 2002. "Addictive" features a verse from hip-hop rapper Rakim and is based on a Hindi music sample, which eventually brought on a $500 million lawsuit against Aftermath.
Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's reincarnated lives, [1] forming a cycle of rebirth. The causality is said to apply not only to the material ...
The term Ahimsa appears in the text Taittiriya Shakha of the Yajurveda (TS 5.2.8.7), where it refers to non-injury to the sacrificer himself. [27] It occurs several times in the Shatapatha Brahmana in the sense of "non-injury". [28] The Ahimsa doctrine is a late Vedic era development in Brahmanical culture. [29]
Nouns in Hindi are put in the dative or accusative case first having the noun in the oblique case and then by adding the postposition ko after it. However, when two nouns are used in a sentence in which one of them is in the accusative case and the other in the dative case, the sentence becomes ambiguous and stops making sense, so, to make ...
"Daṇḍa" (Sanskrit: दण्ड, literally 'stick', 'staff', or 'rod', an ancient symbol of authority) [1] is the Hindu term for punishment. In ancient India, the ruler generally sanctioned punishments but other legal officials could also play a part.
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