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The God That Failed is a 1949 collection of six essays by Louis Fischer, André Gide, Arthur Koestler, Ignazio Silone, Stephen Spender, and Richard Wright. [1] The common theme of the essays is the authors' disillusionment with and abandonment of communism .
Louis Fischer (29 February 1896 – 15 January 1970) was an American journalist. Among his works were a contribution to the ex-communist treatise The God that Failed (1949), The Life of Mahatma Gandhi (1950), basis for the Academy Award-winning film Gandhi (1982), as well as a Life of Lenin, which won the 1965 National Book Award in History and Biography.
Arthur Koestler is a book by Mark Levene about the life and work of Hungarian-British writer Arthur Koestler. The book was in published in 1984, one year after Koestler's suicide. The book is divided into seven main chapters, of which the first of is a biography and the other six critical essays on each of Koestler's six novels, his stories and ...
When Henrik's latest business failed, Koestler stopped attending lectures and was expelled for non-payment of fees. In March 1926, he wrote a letter to his parents telling them that he was going to Mandate Palestine for a year to work as an assistant engineer in a factory, in order to gain experience to help him obtain a job in Austria.
[53] [54] A key text for this movement was The God That Failed, edited by British socialist Richard Crossman in 1949, featuring contributions by Louis Fischer, André Gide, Arthur Koestler, Ignazio Silone, Stephen Spender and Richard Wright, about their journeys to anti-Stalinism.
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The Invisible Writing: The Second Volume Of An Autobiography, 1932-40 (1954) is a book by Arthur Koestler. [1]It follows on from Arrow in the Blue, published two years earlier, and which described his life from his birth in 1905, to 1931, and deals with a much shorter period, a mere eight years (as opposed to the twenty six of the previous volume).
A central theme of the book is the changing relationship between faith and reason. Koestler explores how these seemingly contradictory threads existed harmoniously in many of the greatest intellectuals of the West. He illustrates that while the two are estranged today, in the past the most ground-breaking thinkers were often very religious.