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Iroquois music and dance are central components of traditional social gatherings, which take place in longhouses. [ 1 ] These gatherings are led by an individual who finds lead dancers and singers and introduces them to the audience, also providing dancing instructions.
The Iroquois (/ ˈ ɪr ə k w ɔɪ,-k w ɑː / IRR-ə-kwoy, -kwah), also known as the Five Nations, and later as the Six Nations from 1722 onwards; alternatively referred to by the endonym Haudenosaunee [a] (/ ˌ h oʊ d ɪ n oʊ ˈ ʃ oʊ n i / HOH-din-oh-SHOH-nee; [8] lit.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
The Green Corn Ceremony is a celebration of many types, representing new beginnings. Also referred to as the Great Peace Ceremony, [1] it is a celebration of thanksgiving to Hesaketvmese (The Breath Maker) for the first fruits of the harvest, and a New Year festival as well. The Busk is the celebration of the New Year.
The Great Law of Peace is presented as part of a narrative noting laws and ceremonies to be performed at prescribed times. The laws, called a constitution, are divided into 117 articles. The united Iroquois nations are symbolized by an eastern white pine tree, called the Tree of Peace. Each nation or tribe plays a delineated role in the conduct ...
Prior to the adoption of the single-family dwelling, Iroquois lived in large, extended-family homes also known as longhouses which also served as meeting places, town halls, theaters, and sites for religious ceremonies. Gaihwi:io keeps the longhouses for ceremonial purposes, and the movement was therefore termed the "Longhouse Religion".
Aid by assistants or subordinate spirits such as the Huron spirit Ioskeha, Hah-gweh-di-yu creates the first people, heals disease, defeats demons, and gives the Iroquois many magical and ceremonial rituals. Another of his gifts is tobacco, a central part of the Iroquois religion. In contrast, Hä-qweh-da-ět-gǎh brings dangerous and ...
The arrival of Europeans added new aspects to the process. The Huron adopted a practice of exchanging material gifts as a central part of these festivals. Some among the Wyandot criticized these practices. The French missionary Jean de Brébeuf discussed such a ceremony which he saw in 1636 at the Wyandot capital of Ossossané.