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Following the September 11 attacks in the United States in 2001, religious and academic figures organized conferences in Montreal in 2006, 2011 and 2016. The aim was to counter any negative image of religion that may have resulted from the attacks, and to formulate a "Universal Declaration of Human Rights by the World's Religions".
World Christianity or global Christianity has been defined both as a term that attempts to convey the global nature of the Christian religion [1] [2] [3] and an academic field of study that encompasses analysis of the histories, practices, and discourses of Christianity as a world religion and its various forms as they are found on the six continents. [4]
Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
The Council for a Parliament of the World's Religions suggested that the Melbourne parliament would "educate participants for global peace and justice" through exploring religious conflict and globalization, creating community and cross-cultural networks and addressing issues of religious violence.
Overall, critics of desecularization tend to argue that whilst religious enthusiasm is not necessarily in decline, the significance of religion in the public sphere, and as a limb of political and economic institutions, is indeed continually diminished by modernity. This can be described as the "privatization" of religion.
On July 1 and 2, 2009, Astana hosted the third Congress of Leaders of World and Traditional Religions. [5] About 400 delegates representing 77 delegations from 35 countries attended the event. [5] A central theme of the congress was “The role of religious leaders in building a world based on tolerance, mutual respect and cooperation.” [5]
Islam, a religion governed by its own set of laws, developed an alternate world view with many of the elements of globalization contradicting it. It has a powerful and cohesive community which at times acts like a cultural defence wall [ 2 ] against the Western influence and, as a result, limits the use of European languages in the Middle East .
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]