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The destructive misanthrope is said to be driven by a hatred of humankind and aims at tearing it down, with violence if necessary. [7] [40] For the fugitive misanthrope, fear is the dominant emotion and leads the misanthrope to seek a secluded place in order to avoid the corrupting contact with civilization and humanity as much as possible. [7] [9]
Anthropologists can be employed by institutions such as for-profit business, nonprofit organizations, and governments. [1] For instance, cultural anthropologists are commonly employed by the United States federal government. [1] The two types of institutions defined in the field of anthropology are total institutions and social institutions. [2]
The Misanthrope, or the Cantankerous Lover (French: Le Misanthrope ou l'Atrabilaire amoureux; French pronunciation: [lə mizɑ̃tʁɔp u latʁabilɛːʁ amuʁø]) is a 17th-century comedy of manners in verse written by Molière. It was first performed on 4 June 1666 at the Théâtre du Palais-Royal, Paris by the King's Players. [1]
Weak institutions with low enforcement or low sustainability led to the deterioration of democratic institutions in Madagascar [45] and the erosion of economic structures in China. [46] Another area of interest for modern scholars is de facto (informal) institutions as opposed to de jure (formal) institutions in observing cross-country ...
The institutions of the French Basque Country before 1789 were largely based — in this territory, which today forms part of the French department of Pyrénées-Atlantiques and borders on Spain — on a social structure built around the Basque house (etxe), and its intergenerational transmission, as well as the management of common lands.
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Disciplinary institutions (French: institution disciplinaire) is a concept proposed by Michel Foucault in Discipline and Punish (1975). School , prison , barracks , or the hospital are examples of historical disciplinary institutions , all created in their modern form in the 19th century with the Industrial Revolution .
It drew on the systematic linguistics of Ferdinand de Saussure for a view of language and culture as a conventional system of signs preceding the individual subject's entry into them. [22] In the study of linguistics the structuralists saw an objectivity and scientificity that contrasted with the humanist emphasis on creativity, freedom and ...