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Non-denominational Muslims" (Arabic: مسلمون بلا طائفة, romanized: Muslimūn bi-la ṭā’ifa) is an umbrella term that has been used for and by Muslims who do not belong to a specific Islamic denomination, do not self-identify with any specific Islamic denomination, or cannot be readily classified under one of the identifiable ...
A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities. The term refers to the various Christian denominations (for example, Eastern Orthodox , Catholic , and the many varieties of Protestantism ).
The adoption of denomination-like characteristics can either turn the sect into a full-blown denomination or, if a conscious effort is made to maintain some of the spontaneity and protest components of sects, an institutionalized sect can result. Institutionalized sects are midway between sects and denominations on the continuum of religious ...
Islam was classically divided into two major sects, known as Sunni Islam and Shia Islam. Kharijite and Murijite Islam were two early Islamic sects. Each sect developed several distinct jurisprudence systems reflecting their own understanding of the Islamic law during the course of the history of Islam .
Believing in the unification of Muslims in order to go back to the "true Islam", Egyptian scholar Muhammad Abduh (d. 1905) held that the extreme fervour of sects was responsible for the divide of Muslims, and this division, alongside unsubstantiated religious practises and false religious doctrine such as the exaggerations of the Sufi order ...
While there are differences between Shia and Sunni Islam and other different schools or sects concerning issues such as the attributes of God or about the purpose of angels, the six articles are not disputed. The six Sunni articles of belief are: Belief in God and tawhid; Belief in the angels; Belief in the Islamic holy books [12]
Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD [4] as a moderate school of the Khawarij movement, [5] [6] although contemporary Ibadis strongly object to being classified as Kharijites. [7] Ibadis consider and view themselves, like Shia and Sunni, as being the oldest and most genuine sect of Islam.
[24] This is often thought to lead to a high degree of tension between the group and the more mainstream culture surrounding it, a characteristic shared with religious sects. [25] According to this sociological terminology, sects are products of religious schism and therefore maintain a continuity with traditional beliefs and practices, whereas ...