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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45–47. hdl:10524/33.
Kalākua Kaheiheimālie, later known as Hoapili Wahine (c. 1778 –1842) was a member of Hawaiian royalty who was one of the queen consorts at the founding of the Kingdom of Hawaii. She was the mother of another queen consort, and grandmother of two future kings. Some sources call her Kaheiheimaile rather than Kaheiheimālie.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
The Hawaiian Kingdom, also known as the Kingdom of Hawaiʻi (Hawaiian: Ke Aupuni Hawaiʻi), was a sovereign state located in the Hawaiian Islands which existed from 1795 to 1893. It was established during the late 18th century when Kamehameha I , then Aliʻi nui of Hawaii , conquered the islands of Oʻahu , Maui , Molokaʻi , and Lānaʻi , and ...
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
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A Hawaiian Board of Medicine was established, with kahuna members, and la'au lapa'au or Hawaiian medicine was again practiced. [15] He brought kahuna practitioners to Honolulu to document their remedies. [16] In 1865, a bill was brought before the legislature giving foreign merchants the right to sell liquor directly to Native Hawaiians.