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In early Egyptian mythology, Anhur (also spelled Onuris, Onouris, An-Her, Anhuret, Han-Her, Inhert) was a god of war who was worshipped in the Egyptian area of Abydos, and particularly in Thinis. Myths told that he had brought his wife, Mehit , who was his female counterpart, from Nubia , and his name reflects this—it means '(one who) leads ...
Maahes (also spelled in Greek: Mihos, Miysis, Mios, Maihes, or Mahes) (Greek: Μαχές, Μιχός, Μίυσις, Μίος, or Μάιχες) was an ancient Egyptian lion-headed god of war, [1] whose name means "he who is true beside her".
Anhur – A god of war and hunting [5] [6] [7] Anubis – The god of funerals , embalming and protector of the dead [ 8 ] Aten – Sun disk deity who became the focus of the monolatrous or monotheistic Atenist belief system in the reign of Akhenaten , was also the literal Sun disk [ 9 ]
Mehit was the consort of Anhur, or Onuris, a hunter god who was worshipped in Thinis. Various texts allude to a myth in which Anhur tracks down Mehit in Nubia and brings her to Egypt as his wife. This event is the basis for Anhur's name, which means "bringer-back of the distant one".
In Egyptian mythology, Wepwawet (hieroglyphic wp-w3w.t; also rendered Upuaut, Wep-wawet, Wepawet, Apuat, and Ophois) was originally a deity of funerary rites, war, and royalty association, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period).
A peculiar representation of the god Khonsu as Montu – in the Temple of Khonsu at Karnak. In Egyptian art, Montu was depicted as a falcon-headed or bull-headed man, with his head surmounted by the solar disk (because of his conceptual link with Ra [2]) with either a double or singular uraeus, [8] [9] and two feathers. The falcon was a symbol ...
Anhur, god of war, not a native god; Anuke, a goddess of war and consort of Anhur; Apedemak, the lion god of war: he is sometimes depicted with three heads; Bast, cat-headed goddess associated with war, protection of Lower Egypt and the pharaoh, the sun, perfumes, ointments, and embalming; Horus, god of the king, the sky, war, and protection
The political influence of a city could affect the importance of its patron deity. When kings from Thebes took control of the country at start of the Middle Kingdom (c. 2055 –1650 BC), they elevated Thebes' patron gods—first the war god Montu and then Amun—to national prominence. [78]
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