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The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. [3] These passages in the New Testament have given rise to differing interpretations. [4] The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday. [5]
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
Thou shalt go down even to hell." [2] Jerome: " In other copies we find, And thou, Capharnaum, that art exalted to heaven, shalt be brought down to hell; and it may be understood in two different ways. Either, thou shalt go down to hell because thou hast proudly resisted my preaching; or, thou that hast been exalted to heaven by entertaining me ...
Your Eyes Will Be Opened: A Study of the Greek (Ethiopic) Apocalypse of Peter. Society of Biblical Literature Dissertation series 97. Atlanta: Scholars Press. ISBN 1-55540-025-6. Ehrman, Bart (2022). Journeys to Heaven and Hell: Tours of the Afterlife in the Early Christian Tradition. New Haven and London: Yale University Press. ISBN 978-0-300 ...
For great indeed is the violence, when we who are born of earth, seek an abode in heaven, and obtain by excellence what we have not by nature." [4] Hilary of Poitiers: " Otherwise; The Lord bade His Apostles go to the lost sheep of Israel, but all their preaching conveyed profit to the publicans and sinners. Therefore the kingdom suffers ...
The Catholic Church has decided nothing on this subject; hence we may say hell is a definite place; but where it is, we do not know." He cited the view of Augustine of Hippo that Hell is under the earth and that of Gregory the Great that hell is either on the earth or under it. [62]
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The lost Greek original was translated into Latin as the Visio Pauli, and was widely copied, with extensive variation coming into the tradition as the text was adapted to suit different historical and cultural contexts; by the eleventh century, there were perhaps three main independent editions of the text. From these diverse Latin texts, many ...