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Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms (jantu, bahu jana, jagat, sattva), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth .
Eastern religions including Hinduism, Buddhism, Sikhism, and Jainism recognise non-humans as sentient beings. [14] The term sentient beings is translated from various Sanskrit terms (jantu, bahu jana, jagat, sattva) and "conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ". [15]
Moore believed that only sentient beings can make such moral judgements because they are the only parts of the universe which can experience pleasure and suffering. As a result, he argued that sentience and ethics are inseparable and therefore every sentient piece of the universe has an intrinsic ethical relationship to every other sentient ...
Another key virtue which the bodhisattva must develop is great compassion (mahā-karuṇā), a vast sense of care aimed at ending the suffering of all sentient beings. [89] This great compassion is the ethical foundation of the bodhisattva, and it is also an applied aspect of their bodhicitta. [90]
The Six Paths [1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of gods or celestial beings ; the world of warlike demigods ;
[1] [2] These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of craving, and so causing suffering and rebirth. [ 1 ] [ 3 ] The three poisons are symbolically shown at the center of the Buddhist Bhavachakra artwork, with the rooster, snake, and pig, representing greed, ill-will and ...
for all sentient beings, consider all those, without exception, who suffer in the three lower realms. from birth, death, and so forth. With the wish to liberate all beings. from the suffering of suffering, from suffering and its causes, generate bodhicitta with irreversible resolve.
Fischer adds that bodhicitta, along with the mind of great compassion (mahakaruna), motivates one to attain enlightenment Buddhahood, as quickly as possible and benefit infinite sentient beings through their emanations and other skillful means. Bodhicitta is a felt need to replace others' suffering with bliss.