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Airavata also stands at the entrance to Svarga, Indra's palace. In addition, the eight guardian deities who preside over the points of the compass each sit on an elephant (world elephant). Each of these deities has an elephant that takes part in the defense and protection of its respective quarter. Chief among them is Airavata of Indra.
It is also a name of Indra, because "Vajra" means diamond, as well as the thunderbolt, or anything hard more generally. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state ...
Indra is the most referred deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of ...
This change angered Indra and he sent an intense rainstorm. The villagers feared Indra's wrath. As narrated in the Shrimad Bhagavat , Lord Krishna picked up the Govardhana hill and held it above his head with his pinky finger for seven days to protect his kinsfolk from the wrath of rain god Indra . [ 3 ]
Adhyāya IV: The cups of Indra and Vayu, Mitra and Varuna and the Ashvins; Adhyāya V: The Ajya Shastra; Pañcikā III Adhyāya I: The Prauga Shastra, the Vashat call and the Nivids; Adhyāya II: The Marutvatiya and the Nishkevalya Shastra; Adhyāya III: The Vaishvadeva and the Agnimaruta; Adhyāya IV: General considerations regarding the ...
Indra is described as using the vajra to kill sinners and ignorant persons. [7] The Rigveda states that the weapon was made for Indra by Tvaṣṭṛ, the maker of divine instruments. The associated story describes Indra using the vajra, which he held in his hand, to slay the asura Vritra, who took the form of a serpent. [8]
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Indra's net (also called Indra's jewels or Indra's pearls, Sanskrit Indrajāla, Chinese: 因陀羅網) is a metaphor used to illustrate the concepts of Śūnyatā (emptiness), [1] pratītyasamutpāda (dependent origination), [2] and interpenetration [3] in Buddhist philosophy. The metaphor's earliest known reference is found in the Atharva Veda.